Description
La kra (chácara) es una bolsa artesanal tejida por las mujeres de los pueblos indígenas ngäbe y bugle, de la Comarca Ngäbe Bugle, de Panamá. Se elabora con fibras naturales de las plantas de kika(bleep –Aechmea magdalanae and cabuya y Furcraea cabuya) and natural dyes for designs with geometric shapes, with meanings alluding to nature and oral tradition. It is told how the ancestors reproduced the designs of the great magatda snake on their clothing to neutralize its powers and thus protect themselves using their own designs.
The kika leaves are tied to a trunk and scraped until the pulp is removed from the leaf and only the threads are left, which must be washed and dried in the night. They carry out various processes of scratching, crushing, sewing, drying, to obtain natural dyes from roots, leaves, fruits, wood and seeds to color them and weave them in combination with natural colored fibers. They then join several threads by rubbing them on the thigh to give them the thickness they want depending on the size and type of fabric of the kra (thin or thick, loosely or tightly woven) and according to the color combination. The kra is also woven with textile fibers obtained from the cortezo tree (Apeiba tiborbou), from whose fibers they also weave hammocks and ropes. Bark branches are cut and immersed in the river for two to three weeks, the bark will come off, the fibers are extracted and after drying the same process as with the kika is done.
Mothers and grandmothers weave during traditional council or come together to advise girls using the “learning by doing and listening” method. The kra is used to carry a small child, to carry belongings or products, or as part of male or female attire.
english
The Kra handmade bagThe “kra” (“chácara”) is a handmade bag woven by the women of the indigenous peoples of the Comarca Ngäbe Bugle. It is made with natural fibers from the plants “kika” pita (Aechmea magdalenae) and “cabuya” and (Furcraea cabuya) and natural dyes for the designs with geometric shapes, with meanings alluding to nature and oral tradition. It is told how the ancestors reproduced the designs of the great snake “magatda” on their clothing to neutralize its powers and thus protect themselves using their own designs.
The leaves of the “kika” are tied to a trunk and scraped until the pulp of the leaf is removed, leaving only the threads to be washed and dried in the sun. They carry out various processes of scratching, shredding, sewing, drying, to obtain the natural dyes from roots, leaves, fruits, wood and seeds to color them and weave them in combination with the natural colored fibers. Then they join several threads by rubbing them on the thigh to give them the desired thickness according to the size and type of weave of the “kra” (thin or thick, loosely woven or tightly woven) and according to the combination of colors. It is also woven from textile fibers obtained from the bark tree (Apeiba tiborbou), from whose fibers they also weave hammocks and ropes. Cortezo branches are cut and immersed in the river for two to three weeks, the bark will peel off, the fibers are extracted and after drying, the same process is done with the “kika”.
Mothers and grandmothers weave during the traditional council or meet to advise the girls using the “learning by doing and listening” method. The “kra” is used to carry the small child, to carry belongings or products and as part of the male or female wardrobe.
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